SFT #1: On Mental Illness & Climate Change.
I find a less recognized way in which religion harms society is in how it encourages many theists to deny the negative effects of mental illness and climate change. Because the existence of these things imply that, if there is an agency behind everything, that agency doesn't have our best interests in mind, they refuse to consider that they are real. This denial delays or thwarts the prospect of working on and potentially fixing issues that inhibit individuals' well-being and threaten our lives.
SFT #2: Disbelief in Magic
Theists often misunderstand why I disbelieve the bible. Let me be clear--it's because of the talking animals, duplicating seafood, parting seas, magic plagues, transforming matter, and resurrections. There are other valid reasons to be skeptical, but reasons 1 thru 100 are all the violations of common experience and observation that are not naturally possible. The same reasons that theists, hopefully, would doubt a tagline like "based on a true story" for Lord of the Rings.
SFT #3: Seeing Through Most Any Apologetic Argument
How I see religious apologetic arguments:
Formation 1.
Make an assumption that can only be true if God is real.
Use that assumption to say God is real.
Formation 2.
Find something with an incomplete explanation.
Substitute with a complete explanation based on the assumption that only God can be responsible.
Use that assumption to say God is real.
(In both cases, it would burn less calories to just assume God is real.)
Monday, January 20, 2014
Friday, January 17, 2014
Gods that Thwart Traditional Arguments for God
It's possible that religious apologists could be wrong about their arguments even if a handful of supernatural beings exist. Here are a few examples (that are obviously just me having a bit of fun, I'm not actually arguing any are real.)
Lacsap is a hipster God who ironically only grants those who don’t believe eternal life. Inversely, Lacsapians and all other religious types are met with an afterlife of everlasting The Nanny reruns, thus reversing Pascal’s Wager. Why would you risk believing if there was any chance an eternal Fran Dreser could be your fate?
The Great Nothing gives new meaning to the theist straw man that atheists must accept that everything came from Nothing. Indeed, Nothing created the heavens and the earth in not six, but three days...and he was drunk on the third...which explains a lot.
Bob the programmer coded our universe to test different structures of space/time. Bob’s universe is likewise coded by a programmer named Ted, who was programmed by Kim. This seeming infinite regress is made possible by a universe in which time has no beginning in which some hypothetical programmer resides.
Loki, if that is his name, is a trickster god who planted various memories, miracles and holy books into our past to mess with humanity. How can anyone be sure of their revelations if everything could be based on lies from a being who can manipulate reality?
Lacsap is a hipster God who ironically only grants those who don’t believe eternal life. Inversely, Lacsapians and all other religious types are met with an afterlife of everlasting The Nanny reruns, thus reversing Pascal’s Wager. Why would you risk believing if there was any chance an eternal Fran Dreser could be your fate?
The Great Nothing gives new meaning to the theist straw man that atheists must accept that everything came from Nothing. Indeed, Nothing created the heavens and the earth in not six, but three days...and he was drunk on the third...which explains a lot.
Bob the programmer coded our universe to test different structures of space/time. Bob’s universe is likewise coded by a programmer named Ted, who was programmed by Kim. This seeming infinite regress is made possible by a universe in which time has no beginning in which some hypothetical programmer resides.
Loki, if that is his name, is a trickster god who planted various memories, miracles and holy books into our past to mess with humanity. How can anyone be sure of their revelations if everything could be based on lies from a being who can manipulate reality?
Labels:
apologetics,
atheism,
atheist,
Gods,
supernatural
Monday, January 13, 2014
"How can you judge something as immoral without a divine moral foundation?"
Some theists claim that when atheists judge the character of God in the Bible as immoral, they show that they have a sense of objective morality which could only be present if God is a foundation for morality.
By claiming this they are implying that the atheist's judgement is objectively correct. These theists either must agree that God is objectively immoral or admit that the atheist's judgement isn't objectively true thereby discounting their claim that the atheist's judgement shows that we have a sense of objective morality.
By claiming this they are implying that the atheist's judgement is objectively correct. These theists either must agree that God is objectively immoral or admit that the atheist's judgement isn't objectively true thereby discounting their claim that the atheist's judgement shows that we have a sense of objective morality.
Labels:
apologetics,
bad,
Bible,
Christianity,
evil,
foundation,
god,
good,
immoral,
morality,
right,
wrong
Saturday, January 11, 2014
Monday, January 6, 2014
Do-It-Yourself Philosophy
Comedian Adam Carolla once said “I know everything because I know nothing.” By this he meant that his lack of parental involvement and disinterest in school led to a kind of philosophical blank slate which allows him to assess reality on reality’s terms. He claims the opposite of indoctrination in which every opinion is fully his own, made from scratch. I’m sure this is hyperbole, but I believe that he is more like he describes than the average Joe. In the same way, I came into blogging about atheism with little to no knowledge about theology, philosophy or, well, atheism.
I didn’t think this lack of knowledge was a good thing, mind you. Once I realized secular thought was a real option, my first instinct was to quickly build a knowledge base. I listened to the audio version of God Is Not Great and The God Delusion. Here’s an atheist confession for you: I didn’t like either. I’m probably not supposed to say this, but I’m not a Hitchens fan in general. I’ve since given Dawkins a second and third shot and enjoy his books on biology and evolution immensely. The Selfish Gene may be my favorite science book, but I’m still not interested in his editorializing. I generally desired the data and the consensus interpretation--the science, not opinion. For this reason, I discounted philosophy for a long while, which I saw as a field of speculation.
When I started debating religious apologists I really didn’t know what apologetics meant. I've since found this to be a cliched joke, but I actually thought they were going to tell me how sorry they were about their church’s policies. When they presented their arguments for God, I never needed to look up how to refute them. The flaws were usually glaring when looking outside of their indoctrinated box. When in doubt, I only needed to turn their own reasoning back on itself which made any defense of my retorts a delegitimization of their original premise. Many of these theists go through “apologetics training” because almost every argument for God is the establishment of a carefully worded and memorized rule, for which their deity is the sole exception. To back up the argument they have what feels like a series of call-tree-like responses to common atheist rebuttals. The responses are seen as valid not because they came to them via their own reasoning, but because the training says they are valid. Understandably, years of Sunday School trumps any one conversation, no matter how clear the points made.
I’ve written about counter-apologetics before, but not because I want to train my readers to debunk arguments for God in a certain way. Most of my posts are the process of me working out my own thoughts. By committing them to the blog, I am forced to analyze my growing philosophy which sometimes results in editing or reinforcing my beliefs. And since apologetics is, for the most part, the aforementioned call-tree of responses, I feel like I can only cover it for so long. I don’t want to repeat myself and I don’t want to preach. If you are new to atheism, to some degree I don’t even want you to read--at least until you hash out all this for yourself.
Any single-topic world-view with as much on-line coverage as atheism is bound to create an echo chamber. It is important to not get lost in it as a consumer of words. My advice is to think for yourself. Decide on your own if the God hypothesis is consistent with your philosophy, morality, and the consensus reality of our world. Then, if you’re so inclined, blog your journey and supplement your knowledge with the material available from everyone point of view. It has helped me immensely and I’m thankful for all the fellow bloggers and commenters I’ve met along the way.
I didn’t think this lack of knowledge was a good thing, mind you. Once I realized secular thought was a real option, my first instinct was to quickly build a knowledge base. I listened to the audio version of God Is Not Great and The God Delusion. Here’s an atheist confession for you: I didn’t like either. I’m probably not supposed to say this, but I’m not a Hitchens fan in general. I’ve since given Dawkins a second and third shot and enjoy his books on biology and evolution immensely. The Selfish Gene may be my favorite science book, but I’m still not interested in his editorializing. I generally desired the data and the consensus interpretation--the science, not opinion. For this reason, I discounted philosophy for a long while, which I saw as a field of speculation.
When I started debating religious apologists I really didn’t know what apologetics meant. I've since found this to be a cliched joke, but I actually thought they were going to tell me how sorry they were about their church’s policies. When they presented their arguments for God, I never needed to look up how to refute them. The flaws were usually glaring when looking outside of their indoctrinated box. When in doubt, I only needed to turn their own reasoning back on itself which made any defense of my retorts a delegitimization of their original premise. Many of these theists go through “apologetics training” because almost every argument for God is the establishment of a carefully worded and memorized rule, for which their deity is the sole exception. To back up the argument they have what feels like a series of call-tree-like responses to common atheist rebuttals. The responses are seen as valid not because they came to them via their own reasoning, but because the training says they are valid. Understandably, years of Sunday School trumps any one conversation, no matter how clear the points made.
I’ve written about counter-apologetics before, but not because I want to train my readers to debunk arguments for God in a certain way. Most of my posts are the process of me working out my own thoughts. By committing them to the blog, I am forced to analyze my growing philosophy which sometimes results in editing or reinforcing my beliefs. And since apologetics is, for the most part, the aforementioned call-tree of responses, I feel like I can only cover it for so long. I don’t want to repeat myself and I don’t want to preach. If you are new to atheism, to some degree I don’t even want you to read--at least until you hash out all this for yourself.
Any single-topic world-view with as much on-line coverage as atheism is bound to create an echo chamber. It is important to not get lost in it as a consumer of words. My advice is to think for yourself. Decide on your own if the God hypothesis is consistent with your philosophy, morality, and the consensus reality of our world. Then, if you’re so inclined, blog your journey and supplement your knowledge with the material available from everyone point of view. It has helped me immensely and I’m thankful for all the fellow bloggers and commenters I’ve met along the way.
Sunday, December 29, 2013
Immaterial Concepts Do Not A God Make
Not quite up for regular posting yet, but here is my take on why apologists using the "existence" immaterial concepts as rationalization for why an immaterial God is possible fails.
A popular thought in religious apologetics lately is that there are examples of things that are immaterial in which atheists can't deny and that these things make an immaterial deity possible.
Here's the problem:
The examples of these immaterial things aren't things, they are concepts. Yes, thoughts are immaterial--they are also fundamentally different from an active agent like God. Thoughts are completely dependent on a thinker, but to call the thinker an immaterial consciousness analogous to God is just as fallacious. The prerequisite for consciousness is a brain. To say that God requires no material prerequisite is special pleading and contrary to all evidence.
I floated this take on Google+ and it spawned 100+ comments. Here's the link.
A popular thought in religious apologetics lately is that there are examples of things that are immaterial in which atheists can't deny and that these things make an immaterial deity possible.
Here's the problem:
The examples of these immaterial things aren't things, they are concepts. Yes, thoughts are immaterial--they are also fundamentally different from an active agent like God. Thoughts are completely dependent on a thinker, but to call the thinker an immaterial consciousness analogous to God is just as fallacious. The prerequisite for consciousness is a brain. To say that God requires no material prerequisite is special pleading and contrary to all evidence.
I floated this take on Google+ and it spawned 100+ comments. Here's the link.
Labels:
apologetics,
atheism,
atheist,
god,
immaterial
Wednesday, December 18, 2013
Merry (Early) Christmas
I may or may not post again over the holidays, so I thought I'd go ahead and share my favorite Christmas song with you guys. I think you'll find it atheist friendly.
Have a happy holiday if that's your thing. If not, have a good week.
Have a happy holiday if that's your thing. If not, have a good week.
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