Showing posts with label Islam. Show all posts
Showing posts with label Islam. Show all posts

Monday, April 14, 2014

God Offers No Choice

God's judgment, as seen by most theists, can only be just if those judged choose to sin or be saved. I believe we are not free to choose anything if our present and future is known by an omniscient being. Allow me to show my work by analogy.

Just before his death, Lincoln seemed to have made a choice to go to Ford's Theatre. From the President's perspective he felt he had a choice, but look at it from our perspective. Lincoln's action is an historical event which is known. Lincoln, essentially as a character in a history book, has no choice but to go to Ford's Theatre because any action on his part has been acted. Even if we went back to Lincoln's time, armed with our fore-knowledge, Lincoln would still be bound to the actions that we know he will make (providing we don't interfere, of course.) This means that Lincoln's perceived choices, and our own, are an illusion if a being is capable of viewing us as history either in the present, future, or independently of time.

Set up a camera on someone. They will do a variety of things that you probably wouldn't be able to predict in the moment if you were there. However, if you watch the video later, then watch it again, upon second watching you will be able to predict perfectly their every move. The person on camera, while acting, perceives free will from their perspective. However, the recording of the person, from the perspective of the omniscient video watcher, is not free to act. To anyone who knows our future, we are essentially a recording.

A being with all-knowledge of an event, whether it be God or a well-studied time traveler, would view the present as a history or recording. There are no surprises to this being because there is only one way for the events to unfold. Each person involved follows only one path. No choices are made because choice deals with the availability of options and there are none.

If choice is only an illusion of our limited perspective as this shows, then a god's sentence of eternal reward or eternal punishment is exacted upon helpless people with no ability to change their fate. It is exactly as fair and just as arbitrarily and immediately sending newborn babies to heaven of hell.

Wednesday, November 13, 2013

Religion and Geography

The following is a syndicated post by the wise Ugo Cei.

"If you had been born in Saudi Arabia, you would have a 98% chance of being a Muslim."

You've heard that argument already, right? You have also probably heard the rebuttal that it's an example of the Genetic Fallacy: The fact that what you believe depends on where you were born does not mean that what you believe is false.

In a sense, those who object to the argument on those terms are right. When interpreted as an argument against god, it just doesn't hold. However, the true power of the argument is not as a tool to prove there is no god and I am not sure whether it is mostly the believers who like to interpret it as such, so they can have an easy job tearing it down, or the non believers, who didn't really think it through.

The fact that, exceedingly, religious affiliation depends on geography or family history, is only useful together with the fact that, for almost every believer, geography is the main reason why they choose to believe in a particular god. All other possible reasons play a very minor role. If this weren't true, we'd see much more of a patchwork in the map below.

The argument is not that, if your belief depends on geography and family history, your god is likely false. That would be an example of a genetic fallacy.

The argument is that, if your belief depends only on geography and family history, then it has no more chances of being true than the god of the muslim guy, or the hindu guy, or the christian guy who lives right across the border.

And this is not a genetic fallacy.

Monday, May 20, 2013

Hot Mohammad on Christ Action

Here's my last minute Draw Mohammad Day entry. I'm not sure who should be more offended by this sketch of the Islamic prophet on a post-"transubstantiated" Catholic wafer.


Thursday, April 25, 2013

Death and Penalties

So we have Dzhokhar Tsarneav in custody, a kid with a charge of “using a weapon of mass destruction resulting in death.” It’s an impressive crime, insofar as crimes can be impressive, but I kinda wished they tacked on a possession of marijuana charge for good measure. As it is, this kid either faces life in prison or the death penalty, which got me thinking more about the surviving Boston marathon bomber.

First, there’s way too much unneeded discussion on the guy. I know the 24 hour news cycle needs to fill time and I’m as tired of Justin Bieber stories as he next guy, but it’s already starting to sound like the bomber is a victim in the narrative. Frankly, I don’t care if the surviving bomber came from a culture where brothers stick together and was stuck with a manipulative extremist sibling. I don’t care if he came from a hostile environment, was indoctrinated or was born with a dusting of psychopathy. We are all victims of our brain chemistry, genes, upbringing and surroundings--that doesn’t lift responsibility off the guilty. If these topics matter, we need to address them with solutions in mind that can be applied to our future safety. If his culture is the problem, the culture should be changed. If Islam promotes extremism, then Muslims should fix that or the rest of us should judge them accordingly. I don’t know what parts of the story are true anymore, but it applies to all the acts of violence in the news from here to the dawn of man.

My second thought is this: how are Christians supportive of the death penalty? While not all Christians are conservative and not all conservatives approve of capital punishment, there’s no argument that there isn’t massive overlaps in this ideological Venn Diagram. Not only do Christians need to ignore everything their namesake preached from “turn the other cheek” to “love thy enemy,” they also are taking responsibility for hastening the criminals decent into hell without a fair shot at forgiveness. I don’t mean forgiveness from society, I mean forgiveness from the Almighty in which they believe.

Ironically, atheists are generally liberal who are generally against capital punishment. I don’t have the hold up of breaking a divine law that transcends humanity. “Thou shalt not kill” is an awesome guideline, but I can waive it when taking a serial killer permanently off the board. Apparently Christians can waive it too, but only hypocritically. Not only do they endorse infinite torture for finite crimes by worshipping the God who instates it, they do their best to limit the chances of rehabilitation/confession/conversion/whatever they believe is necessary to enter the Kingdom of God. It really boggles my mind that these types of Christians claim the moral high ground on anything.

Friday, February 22, 2013

Not Blessed, Lucky

Flip a coin. Call heads. It’s heads! Congrats, you are on the winning side of what was a 50% probability. This means that your guess of a random, binary outcome was correct. Few would say it was because the god of loose change smiled upon you. However, the few become many when the odds become increasing hard to overcome. Take the long-shot win of a lottery for example. It is understandable that one would conclude that reality is playing favorites. Since the universe can’t make choices, an agent with control over the universe is invented to explain the great fortune of some and the misfortune of others. I would guess this is one of the many reasons that contributes to the origin of religious belief in almost every culture.

It’s not all simply a numbers game of financial gain either. Say, you meet the right person and fall in love. It can feel like a supernatural force brought you two together to fulfill an ultimate destiny. Humans are romantic like that. In reality it means that you were open to sharing your life, found someone compatible of the pool of hundreds of people you come across weekly, and had your feelings reciprocated. There are many such seemingly serendipitous events in our everyday life.

My favorite microcosm of luck confirmation bias is finding the bright side of a calamity. Consider that you are spared the full consequence of some misstep of tragedy. We’ve all heard someone say how blessed someone was for surviving a car accident. “You must have a guardian angel,” they say, “God was watching out for you.”

This combination of optimism and superstition is at the heart of faith. We can see the silver linings of such dark clouds and dress them as a deity who didn’t cause the accident, but rather rescued someone from the jaws of death. It's not only mistaking angelic intervention for human ingenuity in the form of seat belts, airbags and crumple zones; it's not acknowledging that shit happens, both good and bad. Belief in magic informed our past, but moving into the future we should all keep in mind...we’re never blessed or cursed, just lucky or not.

Wednesday, February 20, 2013

Don't Assume Your God is an Asshole


Pascal's Wager is a gamble for a favorable afterlife built on one wild assumptions after another. If you use this, you're assuming there is a God first and foremost. Then you assume there is an afterlife. Then you assume there are multiple versions of the afterlife. Then you assume that belief can dictate where you go in the afterlife. Whether your assumptions are correct or not is no big deal up to this point, but that all changes when you assume that you know the very specific nature of God and what he wants from you. If you're wrong, then you could be the one forfeiting heaven just as easily as anyone else--Christian, Muslim, Pagan, Atheist, whatever. In fact, by making the wager you are worshipping a false idol, a damning sin in most deities books. The end result of the wager is the same for everyone. You are guessing at something that, if you are wrong, could earn you hell. Opting out of the wager is the safest move to avoid the "having other God's before Him" scenario.

The only reason to make the Christian assumptions is to accept the authority of the bible, and, let's face it, if nonbelievers did that then there would be no need for Pascal's Wager in the first place. Turning the gamble on it's head by assuming God will reward atheism and punish theism suddenly puts believers at risk. Why would God reward atheism and punish theism? I could answer "mysterious ways" here and make my wager just as valid as the next apologetic argument, but if you think about it, it is consistent with our own nature. I don't want my kids to worship at my alter, I want them to think for themselves. If I was an absentee father I certainly wouldn't expect them or likely want them to the look for me. Since God shows no sign of his existence, at least to me, He is like an absentee father, but if theists want to assume He's a narcissistic asshole as well, I hope they are comfortable in their very real codependency with a very imaginary master.

Monday, January 14, 2013

The Twofold Problem of Fairness

Christians believe, by definition, that there is but one way into heaven and that is the acceptance of Jesus Christ. From here, there are as many disagreements as there are churches. I picture a sliding scale with “live according to Christ’s teachings” on one side and “have complete faith that Jesus died for our, and, more importantly, Adam and Eve’s sins” on the other. Most Christian traditions value both ends of the spectrum, but all seem to implicitly or explicitly place more weight on one more than the other. I’d argue both premises for the most widely distributed religion in the world are flawed by something I call the problem of fairness. In fact, I will argue it, right now.

Let’s look first at “live according to Christ’s teachings.” This is already ambiguous in that the biblical carpenter sends mixed (if not contradictory) messages about how to live. While a problem in it’s own right, it doesn’t factor into my argument from fairness, so let’s imagine Christ’s message is wholly positive and consistent with modern values.

The problem of fairness lies in the fact that not every person has the same opportunity to be good. A poor child without a positive role model--say with a deadbeat dad and an alcoholic mother--statistically has a much higher likelihood to sin than an upper-class kid with an intact family. I’m talking about the BIG sins here--theft, rape, murder--harmful deeds rather than the less-than-honorable thoughts some theists claim are their equal.

Ask yourself, why would God judge someone born into a culture that doesn’t value ethics and must sin to survive as harshly as someone who wants for nothing and was raised into a compatible moral code? As the world is, the Almighty needs to grade on a curve. If He was truly fair, we’d all be put on the same playing field and terms like “the cycle of violence” would have no meaning.

On the other end of the spectrum we are more concerned with belief and less with sin, yet the problem of fairness is still in full effect. For a child born into the “correct” faith of such-and-such flavor of Christianity, indoctrination makes acceptance of Christ natural, but consider a Indian kid who dies before he is ever exposed to religion outside Hinduism. Consider people of a different place and time isolated from evangelization. Consider someone like me who has a skeptical disposition and seeks truth in the form of evidence and logical consistency. If, in fact, it’s Christ’s way or the highway to hell, God has screwed us all with a scarcity of or an aversion to the one true God.

Atheists often cite the problem of evil as a defeater of a benevolent God, but I tend to opt out of this cliche despite it’s obvious truth for two reasons. First, Christians often have a response chambered from their apologetic source of choice--usually placing the responsibility of evil on man, citing free will or the fall from Eden. While neither avenue is valid (considering that God’s omnipotence in regards to the future implies a lack of free will and the fall was preceded by evil serpents) the chambered response shows they’ve heard it all before and have defended their mind against conflicting input. Second, an atheist admitting that evil exists at all will prompt some Christian debaters to detour the conversation to the argument from morality because they only define “evil” in terms of their religion. I’d rather the debate stay on topic. Replacing “evil” with “fairness” is both more specific and more accurate for my biggest problems with religious dogma.

Sadly, the world isn’t fair. This leaves two options: the universe is unguided and shit just happens, or the universe is guided by a force unlike what the Abrahamic religions have to offer.

Monday, October 1, 2012

Mortality Week: Afterdeath

Welcome to Mortality Week! (not to be confused with my past theme of Morality Week) Everyday this week I'll be posting articles relating to what it means to be mortal. Mostly it means we're gonna die. Death is certain. The afterlife? Less so.

Grundy on the Christian Afterlife

I was a Christian for twenty years and I still don’t have a clear picture of heaven. The bible is somewhat contradictory and somewhat vague on the topic. The church has done it’s best to fill in the blanks, but “the” church is really just “a” church and every denomination is a bit different. If I had to cobble together a consensus, all I can say about heaven is that “it’s nice.”

A believer would probably say that it’s perfect, but my perfect might not be your perfect--but we are probably going by God’s perfect which likely isn’t either of ours perfect. Last time the Almighty made paradise it had an evil, talking snake in it, so I’m not making any assumptions.

Then we have the problem of eternity. I call it omni-bordeom, because you can, and will, have too much of a good thing. The are only two ways around this. One is a divine-lobotomy that takes away your ability to become bored, but once we get into God fundamentally changing who you are, can we say that it is really you that lives past this mortal coil. The other option is continuing the human tradition of shitty memories. I might live forever, but I’ll only remember the past fifty years or so. This undermines the idea of both eternity and perfection, but it’s better than getting sick of your favorite movie.

Grundy on the Muslim Afterlife

72 virgins, right? Better comedians than I have written every joke that can be written about the Muslim afterlife. Honestly, I have a feeling there is more to it than non-Muslims think. I’m not saying that it isn’t a stupid and misogynistic view of the hereafter, but it could very well be not stupid and misogynistic in quite the way I imagine. Until I’m more educated, no comment, but I’m pretty sure they suffer from the same downsides of eternal life.

Grundy on the Hindu Afterlife

Like Islam, my understanding of Hinduism is that of an American outsider. At first glance, I kinda wish it was true. The idea of Karma is the fairest motivator to be moral in all the religious traditions. Instead of our acts for the span of 0 to 100 years being the subject of judgment to determine our next infinity of years, we have a system of judging one life to determine the starting point of our next life. We trade the two extreme options of heaven and hell, to a sliding scale. If an afterlife exists, I’d like it to be this one...but I’m not holding my breath.

Via Flea Snobbery
Grundy on the Atheist Afterlife Death

When I tell people that I believe that nothing happens to us when we die, it is usually met with some variation of “that’s depressing.” (This is often coming from people who think everlasting punishment is an option.) Depressing or not, we have no reason to believe that we have a soul or spirit or anything more than what our living brain provides. Wishful thinking does not dictate reality. Even if you find some argument for God convincing, which you shouldn’t, that doesn’t mean an afterlife is a given. Just because something is eternal, doesn’t mean that we are. The only reason almost every religion connects an appealing afterlife with their God, is because we wouldn’t worship the God or obey the religious leaders otherwise.

Am I glad that there probably is no afterlife? Not particularly. I’d rather have reincarnation or some reunion with lost friends, but not at the expense of knowing that others could be unjustly suffering. Hell is universally unjust.

Hitler doesn’t deserve eternal torment. There, I said it. I’m not sure what he deserves. Maybe an ass full of red hot coals. Maybe a painful death and rebirth for every Jew who died in the Holocaust and every soldier who died in World War II. That would be an “eye for an eye” revenge that only a supernatural deity could exact. This would be overkill, pardon the pun, but it would still be infinitely more just and humane then eternal torture. I don’t think believers ever quite wrap their brains around “forever,” if they did I’d expect a lot more objections.

No afterlife is at once more depressing and more comforting than most religious alternatives, but not by design. Atheists hold certain beliefs because there is no evidence to believe otherwise. The afterlife will forever be beyond our knowledge. It is up to you to either believe your preference, or to go with the most educated guess.