Showing posts with label resurrection. Show all posts
Showing posts with label resurrection. Show all posts

Monday, August 5, 2013

God's Professed Power

Here’s a question for theists: Is God’s power fundamentally beyond understanding?

Science fiction writer Arthur C. Clark wrote “any sufficiently advanced technology is indistinguishable from magic.” To a cave man, an iPad would appear magical. To us, an alien hologram would appear magical. Neither are magic, but both are so beyond the understanding of the viewer that any realistic explanation is out of reach. According to many theists God’s miracles are also not magic, but not because they are within our understanding. Rather it’s because they define magic as either illusions or fiction. I can’t disagree. Magic is either illusions or fiction, so I will continue to call God’s work magic until I have good reason to believe otherwise.

For the sake of this inquiry, lets say there is a God and that he can and occasionally does perform acts beyond our understanding. The key word here is our understanding. We know enough to land crap on Mars and clone donkeys, which is awesome, but we don’t yet have a “Theory of Everything.” Could some future, smarter version of humanity understand how God parted seas and raised the dead? If so, shouldn’t you, as a Christian who believes this stuff, be trying to figure it out? Not only would success validate your beliefs, it would likely make you rich and famous. Yes, it’s a long-shot that you would indeed succeed, but it is certainly a more worthwhile venture to “know the mind of God” as Einstein put it than to tell God what He already knows via prayer.

Conversely, if it is impossible for us to ever understand the process of miracles no matter how intelligent we become, why is that so? What property is it that category of knowledge possesses that no other information has? I know it’s a strange question, but it’s a valid one that applies to anything claimed to be supernatural.

I have a theory.* Since religion relies on faith, doctrine was invented to provide a learning barrier about the primary topic of the religion itself--God. This effectively squelches the pursuit of intellectual curiosity. If knowledge of God was discovered, then faith in God is extinguished; faith in God is needed for heaven, so knowledge of God removes the possibility of religion’s promised reward. Ignorance is bliss, and, as implied by most religions, necessary. The intended function of doctrine that makes understanding God and His power either impossible or damning is to discourage followers from trying to understand it. Truth seekers become science deniers while churches maintain their flock and bank accounts.

*The above is a theory in the colloquial sense and not by the scientific definition. It’s actually appropriate to say this is “just a theory,” but if you do so, please provide one of your own.

Monday, June 3, 2013

Explanations

A natural explanation is always better than a supernatural explanation. This goes for theories, hypothesises, guesses, hunches anything--if it relies on the natural it is preferable by the sheer fact that we know that the natural exists and don’t know the supernatural exists. This will remain true until we have proof of miracles, repeatable experiments in clear violation of natural laws, or something to confirm that magic is real.
This may seem obvious, but the religious rarely apply the rule to the claims of their church. For instance, Christians often claim the best evidence supporting their faith is the empty tomb of Jesus Christ.* This is really the linchpin of Christian apologetics. While whether or not there ever was an empty tomb as described in the bible is debatable, if we assume the resting place of JC was revealed to be empty--there are so many better explanations than resurrection. Examples follow.

  • Early Christians could have removed the body to propagate the resurrection lending validation to Christianity.
  • Authorities could have lied about the true location of Jesus’ tomb to keep Christians away.
  • Secretly Christian authorities could have kept the body for themselves in hopes Jesus’s reputation for healing was valid postmortem.
  • A bear inside the tomb could have eaten Jesus’ body.
  • Aliens could have removed the body just to mess with us.

There are good reasons why these scenarios are unlikely, but I find them all more likely than the divine reanimation of Jesus’ corpse. Each explanation, outside of the last option, we know could happen. They are consistent with our experience of reality. We have evidence that the man we now refer to as Jesus existed. We have evidence that this man had followers with an interest in spreading his word. We have evidence that government employees sometimes act outside or against their duties. We have evidence that religious motives can drive people to lie and break the law. We have evidence that bears exist and eat any available meat when hungry enough. Some of this evidence is not ironclad, but it’s something. This is enough to show that the above options (outside the alien bit) are possible, if not probable.

The problem with positing a divine resurrection is that we can’t even say that it is possible. We’d need evidence that both God exists and that the dead can rise, neither of which we have. In fact, brain activity returning days after brain death is contrary to everything we know about neuroscience. The heart beating again after rigamortis sets in is in direct conflict with biology. This brings me back the the alien option. Clearly an alien moving JC is excessively unlikely, but is it possible? Well, just as we don’t have evidence for divine resurrections, we don’t have evidence of intelligent alien life, but there’s a difference. Aliens are not in conflict with science. There’s nothing that prohibits life starting and evolving on another planet. Because of this, an advanced race with seemingly no motive for abduction taking a religious leader is possible while said religious leader getting up and walking away from a crucifixion is not.

*In my experience, apologists most often refer to the empty tomb as evidence supporting their faith, more so than even eye witness accounts of Christ risen. It’s as if they realize that accounts of witness could be fabricated yet believe there is still an empty tomb somewhere sealed from 2000 years of tampering that we can use as “exhibit A.” This obviously isn’t the case. There are plenty of natural explanations for eye witness accounts that are more valid than divine resurrection by the same rule referenced above--most notably that they are, in fact, fabrications.